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The Non-Existent Film: A Dream of Identity, Agency, and Unrealized Artistry

By Professor Alex Rivers

Part 1: Dream Presentation

Dreams often serve as mirrors reflecting our deepest yearnings and unresolved tensions, and this particular dream offers a vivid, unsettling portrait of the mind’s search for meaning. As the dreamer sits at 5:38 a.m., exhausted yet compelled to recount the experience, they describe a surreal journey through a cinematic narrative that begins as ordinary entertainment but rapidly descends into psychological complexity. The dream unfolds in distinct phases: first, the casual consumption of movie clips on Instagram Reels, then the introduction of three central characters—a scrawny male protagonist, a Black female lead, and their friend with a cat—forming a relatable friend group. The setting shifts from an ordinary American city to a Zara-like store, a dusty road, and a luxury party, each location serving as a stage for increasingly disturbing events.

The dream’s core tension emerges when the third friend’s cat dies in a grotesque manner: a severed praying mantis claw embedded in its skull, eyes rolled back. This visceral image is followed by the revelation that the protagonist, once part of the friend group, is a racist and responsible for the cat’s death, yet the group treats his prejudice as a minor quirk. The climax arrives when the female lead confronts him, only to be shot dead beside his red pickup truck. The dreamer’s search for the 'non-existent' film and its soundtrack—described as haunting and reminiscent of Malice Mizer’s 'Illuminati'—culminates in a sense of existential panic, as if the dream itself is a metaphor for the inability to grasp or hold onto meaningful experiences.

Part 2: Clinical Analysis

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Symbolic Landscape: Unpacking the Dream’s Visual Language

The 'non-existent' film at the heart of this dream is perhaps the most profound symbol, representing the dreamer’s search for authentic meaning in a world that often feels fragmented or inauthentic. The dreamer’s preference for anime and manga over mainstream cinema suggests a longing for more curated, intentional narratives—a desire for agency in creative consumption. The protagonist’s irredeemable villainy, despite the dreamer’s usual preference for morally complex antiheroes (like Dexter or Breaking Bad), signals a rejection of simplistic moral frameworks. Instead, the protagonist embodies a shadow self: a figure who projects harm onto others while remaining oblivious to the consequences, reflecting the dreamer’s unconscious tension between personal values and societal pressures.

The praying mantis claw, severed and embedded in the cat’s skull, is a powerful symbol of invasive, unexpected violence against innocence. The mantis, a predator known for its stealth and predatory precision, represents hidden threats to the dreamer’s values or relationships. The cat, a vulnerable, innocent creature, embodies the dreamer’s own sense of vulnerability in navigating complex social dynamics. The claw’s placement—neither attached to anything nor clearly explained—suggests the dreamer’s struggle to identify the source of moral corruption, leaving them with a sense of existential unease.

Psychological Undercurrents: The Dream as Inner Conflict

From a Jungian perspective, the protagonist functions as the dreamer’s shadow archetype—the repressed aspects of self that need integration. The dreamer’s description of the protagonist as 'completely irredeemable' suggests a fear of confronting their own shadow, particularly regarding prejudice or moral compromise. The female lead, with her bun and professional demeanor, may represent the anima archetype—the feminine aspect of the dreamer’s psyche that seeks balance and authenticity. Her death at the hands of the protagonist symbolizes the dreamer’s fear of losing this authentic connection to their values or relationships.

Freudian analysis might interpret the dream’s narrative as a manifestation of repressed desires for control. The dreamer’s usual passivity in choosing movies (letting others pick) contrasts with the protagonist’s active, violent agency, suggesting a longing for greater control over one’s media consumption and creative choices. The 'non-existent' film, unable to be found despite desperate searching, mirrors the dreamer’s fear of unfulfilled potential—a common Freudian theme of repressed ambition or creative stagnation.

Emotional Landscape: Waking Life Triggers and Unresolved Tensions

The dream’s emotional arc—from casual curiosity to existential panic—reflects the dreamer’s current state of fatigue and uncertainty. The 5:38 a.m. writing session suggests sleep deprivation or emotional exhaustion, creating a vulnerable state where the unconscious can express itself more freely. The dreamer’s nostalgia for watching X-Men with their dad hints at a loss of childhood connection, now seeking similar meaning in media consumption.

The soundtrack, described as the 'best song I’ve ever heard' yet impossible to identify, symbolizes the dreamer’s search for emotional resonance in a fragmented digital age. The A24-like studio reference points to a desire for artistic integrity and unconventional storytelling—a rejection of mainstream, formulaic narratives in favor of more authentic, challenging art.

Therapeutic Insights: Embracing the Dream’s Lessons

The dreamer’s experience of the 'non-existent' film offers an opportunity for self-reflection on agency and authenticity. The inability to find the movie mirrors the common human experience of seeking meaning in a world that often feels fragmented or unfulfilling. By recognizing the dream’s symbols, the dreamer can begin to address these tensions in waking life.

Practical reflection exercises include journaling about recent media choices and the emotions they evoke, identifying moments of agency versus passivity. The dream’s emphasis on the protagonist’s shadow suggests the need to acknowledge and integrate these aspects rather than projecting them onto others. The Giuseppe Tartini reference—where Tartini dreamed of a pact with the devil to create a perfect melody—invites the dreamer to embrace the tension between inspiration and realization, finding value in the process even if the 'perfect' outcome remains elusive.

FAQ: Navigating the Dream’s Symbolism

Q: What does the 'non-existent' movie symbolize? A: The 'non-existent' film represents the dreamer’s longing for authentic meaning, purpose, or artistic fulfillment, as well as the fear of unfulfilled potential in creative pursuits.

Q: Why is the praying mantis claw such a disturbing symbol? A: The mantis claw symbolizes invasive, unexpected violence against innocence, reflecting the dreamer’s unease about hidden threats to their values or relationships, possibly stemming from unaddressed moral conflicts.

Q: How does the Giuseppe Tartini reference add depth to the dream? A: The reference to Tartini’s dream of a pact with the devil to create a perfect melody highlights the tension between inspiration and realization, suggesting the dreamer’s awareness of the struggle to create meaning despite obstacles, even if the 'perfect' outcome remains unattainable.